A Polytheist Can Only Enter Islam Through Tawbah from Shirk
In the following verse of the Qur'an in sura at-Tawbah, it is described in what manner an idolater can enter Islam:
﴿فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ﴾
“But if they make tawbah … then they are your brothers in din …”
[sura at-Tawbah, 9:11]
Accordingly, mushrikun, meaning idolaters, can only become brothers in faith to the Muslims “if they make tawbah.”
The Arabic word tawbah describes the sincere repentance from a sin. This repentance requires the complete abandonment of that sin. The sin referred to here is polytheism.
This is also explicitly narrated by the early tafsir scholars. For example, Ibnu Abi Hatim narrates in his tafsir from Muqatil ibnu Hayyan and ad-Dahhak the following explanation of this verse:
فَإِنْ تَابُوا مِنَ الشِّرْكِ ...
That is: “If they make tawbah from shirk …”
Worshiping only Allah سبحانه وتعالى and abandoning the worship of others is the most fundamental essence of Islam. The Islamic testimony of faith carries precisely this meaning.
A person can only enter Islam if he is free from shirk. How could it then be possible that a person does not fulfil this prerequisite for Islam, yet is still considered a Muslim?
The same meaning can also be derived from the following verse:
﴿إِلاَّ الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَاعْتَصَمُواْ بِاللّهِ وَأَخْلَصُواْ دِينَهُمْ لِلّهِ فَأُوْلَـئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللّهُ الْمُؤْمِنِينَ أَجْراً عَظِيماً﴾
Except for those who repent, correct themselves, hold fast to Allah, and purify their din for Allah112, for those will be with the mu'minin. And Allah is going to give the mu'minin a great reward.
[sura an-Nisa', 4:146]
If a mushrik testifies to the Islamic creed, prays, and fasts but does not abandon shirk, he cannot enter Islam, according to consensus.
For example, if one of the pre-Islamic Arab idolaters at that time had testified to Islam but continued worshiping the well-known idols among them, such as al-Lat, al-'Uzza, and Manat, it would have been unimaginable for the Muslims to consider such a person a Muslim.
According to the statement in the previously discussed verse, they knew that brotherhood in religion is conditional upon the abandonment of shirk: If they then make tawbah … they are your brothers in din.
Notes
- In Arabic, the previously explained verb akhlasa is used in the plural form, akhlasu. Here, once again, ikhlas is set as a condition for entering Islam. ↩